Wednesday, April 15, 2020

FOUR SACRED MONTHS OF ALLAH

Surely, the number of months according to Allah is twelve (as written) in the Book of Allah on the day He created the heavens and the Earth, of which there are Four Sacred Months. That is the right faith. So, do not wrong yourself therein..... (Surah Taubah 9:36)


It is easy to know about those months from the Hadith (authentic saying of Muhammad PBUH),
Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months, four of which are sacred. Three of them are in succession; Dhul-Qa’da, Dhul-Hijja and Al-Muharram, and (the fourth being) Rajab Mudar (named after the tribe of Mudar as they used to respect this month) which stands between Jumad (ath-thani) and Sha’ban.”   [Sahih al-Bukhari]
So, we learn that three are consecutive and one is separate,
The three consecutive months are;
  • Dhu al-Qa’dah (the eleventh month of the Islamic lunar calendar)
  • Dhu al-Ḥijjah (the twelfth)
  • Muḥarram (the first)
The separate month is Rajab (the seventh month of the Islamic lunar calendar).

Where did the names of those months come from?


The Arabs of the Arabian Peninsula named those months for good reasons, which are:
  • Rajab means the month of inundation (meaning remove in Arabic). It has this name because Arabs used to remove the heads of their spears and refrain from waging war during Rajab to guarantee safe passage to those traveling to perform Umrah (minor pilgrimage).
  • Dhu al-Qi’dah (meaning sitting in Arabic) has this name because it was the month during which Arabs would sit and stop fighting wars to give safe passage to pilgrims travelling to Makkah to perform Hajj (pilgrimage) in Dhu al-Hijjah.
  • Dhu al-Hijjah (which refers to Hajj in Arabic) has this name because it was the month during which people performed Hajj to the Sacred House of Allah (Ka’abah) in Makkah.
  • Muharram (meaning forbidden or sanctified in Arabic) was called that because Arabs used to forbid waging wars during it to give safe passage to pilgrims travelling back to their homelands from Makkah after performing Hajj.
Arabs honored those months as they knew about Hajj and Umrah from the time of Ibrahim (Abraham) peace be upon him. They used to do good, be kind, give safety to travelers and stop all combat everywhere.

So, how do Islam and Muslims sanctify those months?

Muslims are commanded by Allah to refrain from wronging themselves generally and especially during those months. Wronging oneself is by committing sins, refraining from obedience and wronging others.
  Allah says in Qur’an,

Surely, the number of months according to Allah is twelve (as written) in the Book of Allah on the day He created the heavens and the Earth, of which there are Four Sacred Months. That is the right faith. So, do not wrong yourself therein..... (Surah Taubah 9:36)

Islam added even further sanctity to the four sacred months by making them a “Season for Extra Obedience to Allah” by striving to please Allah, refraining from disobedience and doing more good deeds; compulsory and voluntary.  Muslim scholars have deduced many deeds that aim to please Allah to earn His rewards during those four sacred months;
  • Performing obligations in the best way and form; prayers ‘Salah’, fasting ‘Siyam’, of course performing pilgrimage ‘Hajj’ and Umrah, etc.
  • Performing voluntary acts of worship and obedience; Tahjjud (night voluntary prayers), remembrance of Allah ‘Thikr’, charity ‘Sadakah’, fast voluntary days, helping settle people’s debts that cannot do themselves, aiding those in need, seeking and disseminating religious knowledge, speaking kind words and advising for the sake of Allah to others and exhibiting extra best of manners to the example of Muhammad peace and blessing of Allah be upon him.
  • Cease fighting willingly unless aggressed upon; then Muslims are allowed to defend themselves and fight back; even during the sacred months.

It is out of His Favor and Mercy that Allah has guided us to those months. Allah also allowed us to earn His rewards and blessings through obedience to Him alone. Those four sacred Months are not sacred in themselves. But only because Allah has made them a “Season for Extra Obedience” to seek His pleasure. Being a Muslim entails being submissive to Allah while yearning for His rewards and blessings. So do not wrong yourselves during those months especially, and always generally. 

Monday, April 13, 2020

VIRTUES OF THE MONTH OF RAMADAN

1. Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said:
When Ramadan enters, the gates of Paradise are opened, the gates of Hellfire are closed and the devils are chained.” (Al-Bukhari and Muslim)

2. Umm Saleem (may Allah be pleased with her) reported that the Prophet (peace and blessings be upon him) said:
Umrah during Ramadan is equal (in reward) to performing Hajj with me.“(Authenticated by Al-Albani) 

3. Abu Hurayrah reported that the Messenger of Allah (peace and blessings be upon him) said:
Every action a son of Adam does shall be multiplied—a good action by ten times its value, up to 700 times. Allah says: With the exception of fasting, which belongs to Me, and I reward it accordingly. For, one abandons his desire and food for My sake. 
There are two occasions of joy for a fasting person: one when he breaks his fast, and the other when he meets his Lord, and the (bad) breath (of a fasting person) is better in the sight of Allah than the fragrance of musk. (Al-Bukhari)

4. Abu Ayub (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said,

Whosoever fasts in Ramadan and then follows it with fasting six days of Shawwal, it is as if he fasts forever.” (Muslim) 

5. Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said
Fasting is a shield; so when one of you is fasting he should neither indulge in obscene language nor should he raise his voice in anger. If someone attacks him or insults him, let him say: “I am fasting!” (Muslim) 
6. Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said,
The five (daily) prayers, and from one Friday prayer to the next, and from Ramadan to Ramadan are expiation for sins committed in between provided one stays away from the major sins. (Al-Bukhari)
7. Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said,
Whoever observes fasts during the month of Ramadan out of sincere faith, and hoping to attain Allah’s rewards, then all his past sins will be forgiven. (Al-Bukhari and Muslim)
8. Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said,
Whoever stands (in the voluntary night prayer of) Ramadan out of faith and in hope of reward, his previous sins will be forgiven. (Al-Bukhari and Muslim)
9. Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said,
Whoever stands (in the voluntary night prayer) in Laylat Al-Qadr out of faith and in hope of reward, his previous sins will be forgiven. (Al-Bukhari)
10. Abu Sa`id Al-Khudri (May Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said,
Anyone who fasts for one day for Allah’s sake, Allah will keep his face away from the Hellfire for (a distance covered by a journey of) seventy years. (Al-Bukhari and Muslim)
11. `Uthman ibn Abi Al-`Aas reported that the Prophet (peace and blessings be upon him) said, 
Fasting serves as a shield from Hellfire.”(An-Nasa’i and authenticated by Al-Albani)
12. Abdullah ibn `Amr reported that the Prophet (peace and blessings be upon him) said,
Fasting and the Qur’an will intercede on behalf of Allah’s servant on the Day of Judgment:
Fasting will say, “O my Lord! I prevented him from food and desires during the day, so accept my intercession for him.”
And the Qur’an will say, “O my Lord! I prevented him from sleeping by night, so accept my intercession for him.”
The intercession of both will thus be accepted. (Ahmad and authenticated by Al-Albani)
13. Ibn `Abbas (may Allah be pleased with him) narrated:
“The Prophet was the most generous of all people, and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Qur’an with him. So, Allah’s Messenger then used to be more generous than the fast wind.” (Al-Bukhari)
14. `A’ishah (May Allah be pleased with her) reported:
The Messenger of Allah (peace and blessings be upon him) used to strive more in worship during Ramadan than he strove in any other time of the year; and he would devote himself more (in the worship of Allah) in the last ten nights of Ramadan than he did in earlier part of the month. (Muslim).
15. Abu Hurayrah reported:
The Prophet (peace and blessings be upon him) used to observe i`tikaf (spiritual retreat in a mosque) every Ramadan for ten days; in the year in which he passed away, he observed i`tikaf  for twenty days. (Al-Bukhari).

VIRTUES OF THE MONTH SHA'BAN


1. Usama ibn Zaid (may Allah be pleased with him) narrated: "I said: 'O Messenger of Allah, I do not see you fasting during any month as much as you do in Sha'ban.' He said: 'That is a month to which people do not pay much attention, between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.'" (Nasa'i)

2. Aisha (may Allah be pleased with her) narrated, "The month which the Messenger of Allah most liked to fast was Sha'ban; indeed he used to join it to Ramadan." (Abu Dawood)

3. It was narrated from Mu'adh ibn Jabal (may Allah be pleased with him) that the Messenger of Allah (peace be upon him) said: "Allah looks down on the night of the middle of Sha'ban and forgives all His creation, apart from the idolater and the one who has grudge against another." (Tirmithi)

4. Abu Tha'labah Al-Khushni (may Allah be pleased with him) said, "The Prophet (peace be upon him) said, "when it is the night of the middle of Sha'ban, Allah looks down on His creation and forgives the believers, prolongs hope for the disbelievers and leaves the spiteful to their rancor until they desert it." (Tabarani)

5. Aisha (may Allah be pleased with her) said, "Allah's Messenger (peace be upon him) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Messenger (peace be upon him) fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban." (Bukhari)

6. Aisha (may Allah be pleased with her) said, "I never saw Allah's Messenger (peace be upon him) fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban." (Bukhari and Muslim)

7. Aisha (may Allah be pleased with her) said: The Prophet (peace be upon him) did not fast in any month more than in Sha'ban, and he used to fast all of Sha'ban and he used to say: "Do as much of good deeds as you can, for Allah does not get tired (of giving reward) until you get tired." And the most beloved of prayers to the Prophet (peace be upon him) was that in which one persists even if it is little. When he offered a prayer he would persist in doing so." (Bukhari and Muslim)

8. Umm Salamah (may Allah be pleased with her) reported from the Prophet (peace be upon him) "That he would not fast a complete month in a year except Sha'ban and joins (fasting in) it to Ramadan." (Abu Dawood)

9. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace be upon him) said, "When it is middle of Sha'ban do not fast until it is Ramadan." (Ibn Khuzaymah)

10. Abu Hurairah (may Allah be pleased with him) reported that the Prophet (peace be upon him) said, "Do not observe fasting for a day or two days preceding Ramadan. However, if a person is in the habit of observing fasting on a particular day (which may fall on these dates), he may fast on that day." (Bukhari)

11. Abu Hurairah (may Allah be pleased with him) reported Allah's Messenger (peace be upon him) as saying: "Observe fast on sighting it (the new moon) and break it on sighting it. But if (due to clouds) the actual position of the month is concerned from you, you should then count thirty (days)." (Bukhari)

FOUR SACRED MONTHS OF ALLAH

Surely, the number of months according to Allah is twelve (as written) in the Book of Allah on the day He created the heavens and the Eart...